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Original text and research by the late Howard Clayton.  Additional text and revision by Paul Cox, Betty Preston and Anne Smith.
This information can be found in booklet form accompanied by 23 colour photographs at the back of St Chad's Church for the cost of £3.00

The Beginning

St Chad's Church was founded by Chad in AD 669.  There has been a church on this site for over 1300 years.  In the year 669 Chad came to Lichfield to be its first bishop and he settled his habitation at a secluded place in a shallow, watery valley where a stream divided to form a small island.  Here he founded a small monastery, beside a well of spring water.

This was where he baptised his converts, and close by he built a church which he dedicated to St Mary.  After his death, this little church was re-dedicated in his name and has continued the work of God to this day.

Chad died in 672 and was buried near the church.  In 700 his bones were removed to the new cathedral in Lichfield which had just been completed; his shrine became a centre of pilgrimage.  The present location of the bones is uncertain, however, there are some bones, thought to be of St Chad, in Birmingham Roman Catholic Cathedral.

The Early Church

Nothing remains of the original Saxon church, but it is thought to have been a small building built of stone or wood with a thatched roof and small windows.

The church was rebuilt in stone during the twelfth century and parts of this building are incorporated into the present building.

It comprised of a nave, chancel and two side aisles that were covered by a single steeply pitched roof. This roof came down below the top of the windows which were set in gables, the line of which can still be seen, together with the rounded Norman window arches on both the inside and outside wall of the south aisle. The entrance to the Norman church was through the west door where the tower now stands.

Thirteenth Century

During the thirteenth century much work was done to the building. The outer walls were built up to the level of the tops of the windows enabling a shallower pitched single span roof to be put in place. As a result of this, the gables disappeared and the Norman windows were replaced by the existing pointed arches. At the same time the rounded pillars that support the nave were rebuilt. Those on the south side are hexagonal and date from the earlier part of the century, while those on the north are octagonal and are thought to have been built during the latter part of the century. The mouldings, caps and bases differ in every detail.

The trefoil-headed south door in the porch was built during the early years of the century and is thought to be the earliest part of the present structure.

The tower was started towards the end of the thirteenth century and completed in the fourteenth century. During its construction a small window, high up on the western wall of the nave had to be blocked up. Its remains can still be seen above the tower arch. It is thought that this window was part of a priest’s chamber against the west wall of the church, enabling the priest to watch the interior of the building and the altar lights.

In 1257, Agnes, daughter of Hugh Robus, an eminent citizen of Lichfield, endowed a chantry in which masses were to be said for the souls of Roger de Wesenham, Bishop of Lichfield and his predecessors. This was at the east end of the north aisle, where the vestry stands today. It was abolished at the time of the reformation.

Fourteenth and Fifteenth Centuries

During the fourteenth and fifteenth centuries many small changes took place. The window’s in the chancel illustrate the changing styles of church architecture. The middle lancet window from the thirteenth century is flanked on one side by a fourteenth-century widow in the decorated style and on the other by a fifteenth- century perpendicular style window.

The east window is another fine example of the decorated or geometrical style constructed about 1300, The stained glass was designed by Richard T. Bayne and manufactured by Heaton, Butler & Bayne, probably at the beginning of the twentieth century.

It is believed that Dr Johnson frequently attended services at St Chad’s. Catherine Chambers, his mother’s maid-servant, and Lucy Porter, his step daughter are both buried in St Chad’s [note the tablets on the south wall of the choir].

The altar rail is a good example of seventeenth-century woodwork.

The Civil War

In 1643 the Cathedral Close was besieged, first by the Parliamentary forces under Robert Lord Brooke, and then by Prince Rupert and the Royalists. During the first siege the Parliamentary troops occupied St Chad’s, using it as a storehouse for their scaling ladders and equipment. Although no fighting took place here, the church was considerably damaged by cannon ball, musket and wanton destruction.

The worst damage was to the roof which had to be completely rebuilt. This took the form of three separate roofs over the nave and the two aisles, very much as it is today, and the brick clerestory was added at this time.

The use of brick was probably due to the fact that the cathedral was being rebuilt at the same time and this must have made it difficult to obtain the necessary supplies of stone and skilled masons. Holes in the main stone work were filled in with red bricks and tiles.

The Perpendicular style font dates from about 1450. This was moved from the rear of the church to its position in the Lady Chapel in the late 1990s to make way for the present carpeted welcome area. The altar and the chest in the Lady Chapel date from 1658 and 1669 respectively.

Eighteenth and Nineteenth Centuries

During the eighteenth and early nineteenth centuries, church life was generally at a low ebb in England. At St Chad’s there was only one service a week, on Sunday evenings and Holy Communion was celebrated only three times a year There was no choir and the psalms were intoned by the clerk who sat in the bottom deck of a two-decker pulpit. St Chad’s only had a curate at this time who was responsible to the vicar of St Mary’s Church. He preached from the top deck of the pulpit after taking off his surplice and donning a black gown.

The congregation sat in high box-pews, which had seats on all four sides thus, some sat with their backs to the preacher. Each pew was occupied by members of a particular family who paid rent for it. The families would be shown to their pew by the official ‘Pew Opener’ who unlocked it for them. Those who could not afford a pew sat on benches placed down the central aisle. There are small holes in the nave pillars indicating where the box pews were fixed.

In 1840 it was found necessary to rebuild the north aisle. This was done in the Victorian ‘Gothic’ style, which makes an interesting contrast with the mediaeval Gothic of the south aisle. However, it was not until the Reverend John Graham’s time (1854—93) that major work was undertaken to restore the building to a sound condition.

Starting in 1862 the chance and the chance] arch were thoroughly restored, the brick clerestory was removed from where it extended over the chancel and a new roof was constructed. The choir vestry was built and the churchyard was enclosed with a wall and railings. All this cost £7,200, a tremendous sum for the parish at that time.

John Graham’s next project was to build a rectory and so make the parish independent of St Mary’s. In so doing the incumbent was a rector in his own right.

The west window was restored in 1875 and central heating was installed. The box pews were gradually phased out, although a few remained until 1905 and the double-decker pulpit was replaced.

Twentieth Century Changes

The present pulpit dates from about 1900 but the recess in the floor was made in 1916. The window at the east end of the south aisle was made by William Wailes of Newcastle in memory of Anne Wright Gresley. It was installed in 1864 and provides the background to the Lady Chapel altar. The Lady Chapel was dedicated in 1952 as a memorial to those who died in the Second World War

The small statue of St Chad in the niche over the south porch door was the gift of Lady Blomefield in 1930.

In 1949 the Deacon Memorial screen was built across the tower arch. It is in the form of a parclose screen, the theme of which intends to portray the life and interests of Alderman J. R. Deacon JP, ‘work, worship and citizenship’. The whole is surmounted by a statue of St Chad holding a model of the Cathedral and a bishop’s crozier in his right hand. The whole interior of the church was re decorated at this time.

In 1952 a new roof and ceiling were put over the nave. Metal was used instead of wood which had been ravaged by death-watch beetle. Electric lighting was also installed to replace gas.

Old crumbling buttresses were replaced in 1956 at the south-west corner of the tower and the chancel was restored. This involved much new stone for the walls, cills and mullions of the windows. The east window was removed, re-leaded, cleaned and replaced. The present choir stalls also date from this time.

The tower timbers were replaced in 1957, a new floor installed in the belfry in 1982 and finally, in 1996, the font was moved to the Lady Chapel. The pews were removed from the hack of the nave and the north aisle. During this period a new inner porch and welcome area were built.

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Some of the Stained Glass

The west facing window in the welcome area at the west end of the south aisle shows Christ blessing children. It was made in 1916 by Curtis, Ward and Hughes in memory of John Chappell and George and Eliza Cartmale. The window was donated by the family. This part of the Church used to house the font before it was moved to the front of the Lady Chapel. The window is in keeping with baptisms.

The two memorial windows are attributed to Morris and Co. and date from 1922. The first one depicts St George and St Alban and commemorates the members of the parish who died in the First World War The second depicts St Elizabeth of Hungary and St Christopher. They are in memory of Nelly Thorpe, died 7 July 1919 and her grandson Christopher Godfrey Asquith Benson, died 23 April 1919 and were donated by their family.

The two windows in the Lady Chapel are by Christopher Whall and date from 1905. They are in memory of Thomas and Mary Haywood and illustrate the teachings of Jesus. One of the windows depicts the parable of the talents.

The north aisle window depicts Christ among the Elders, presumably in the temple. It was made by John Hardman in 1896 and is in memory of Grace Brown 1876 and Patience Brown1886.

The Bells

St Chad’s has four bells. Three of them date from the seventeenth century but the fourth is reputed to be one of the oldest bells in the country. It bears a date which has been variously described as 1033, 1255 and 1555. The first is doubtful, as the church had no tower at that time. At the time of the Reformation, St Chad’s was reported as having three hells and a Sanctus bell so it is probable that the bell dates from before that time. It has the inscription + 0 BEATE MARIAA.A.R. followed by indistinct numerals that cause some uncertainty regarding the date.

The next oldest bell is the third bell which carries the inscription DOMINO CANTICUM CANTATE NOVUM 1625 (Sing unto the Lord a new song).

The second bell is inscribed GOD SAVE THIS CHURCH AND REALM THE KING IN WAR, I.C.1664

The treble bell is simply inscribed RICHARD GRYMLEY, RALPH LOW, C.W.1670

St Chad and the Well

In 699 Chad was appointed as Bishop in Mercia by King Wulfhere and he established his see in Lichfield. He chose for his dwelling ‘a shallow watery valley where a stream divided to form a small island. He founded a small monastery beside a well of spring water’.

According to Bede he prayed naked at this well, standing on a stone at the bottom of the water. He baptised converts to the Christian faith in this water.

The Well became a place of pilgrimage and in the nineteenth century it was covered in a stone structure about l0 ft tall with an arched entrance and steps leading down to the water. Tradition indicates that the water in the Well had healing powers and was used for bathing. In 1949 the building was demolished and replaced by the present structure.

Inside the church, on the front of the high altar, are three panels which depict St Aidan, St Oswald and St Chad.

St Aidan died in 651. He was an Irish Bishop who went from lona to Lindisfarne at the request of King Oswald to help him convert his people to Christianity. Aidan promoted the building of monasteries and schools; he travelled far, preaching and ministering to the sick and needy. St Chad was one of the twelve pupils in the first school he set up in Lindisfarne.

St Oswald was born 605 and died in 642. He was King of Northumbria and had been brought up in Columba’s monastery at Iona and he looked to the monks to help him establish Christianity in his growing Kingdom. St Aidan was chosen specifically to assist him. St Oswald was successful in extending his kingdom and thereby spreading Christianity until he was slain in a battle with the pagan King Penda of Mercia. Therefore the link between St Chad and St Oswald would appear to be St Aidan, his example and his teachings.

Well Dressing
Well Dressing was carried out in the nineteenth century on Ascension Day and in Pitt’s History of Staffordshire published in 1817 it reads:

‘In the times of Popery when rites and ceremonies where considered essentials of religion, the clergy and populaces assembled at this well on Holy Thursday (Ascension Day) and adorned it with green boughs and flowers. This custom is still observed, for the clergy attended by the Church Wardens and a multitude of children, visit this Well, when the ceremony of strewing the spot with flowers takes place and the gospel for the day is read.

Another source describes the earlier practice of feasting, games and general merrymaking once the religious rites had been performed.

In 1995 Well Dressing was revived at St Chad’s. Initially it was to commemorate the 50th Anniversary of Christian Aid and it has continued each year always on the second weekend in September. The local St Chad’s Primary School make their own smaller structure which sits beside the main one. The theme for the Well decoration always relates to some aspect of the Christian Church. There is a service of Blessing when water from the Well is sprinkled on the gathered congregation by the clergy using a branch of Yew. On Palm Sunday worship begins at the Well, when the Palm Sunday Gospel is read and the congregation return in procession to the Church for the continuation of the service.

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